1:   The Magician

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BOTA (Builders of the Adytum)

Druidcraft

Universal Waite

Skill and cunning. Eloquence. Cleverness. Charisma. Art and creativity.

COMMENTS:

You could say that he's crafty. He solves problems. He uses his diverse knowledge, resources, and will to create change in his world.

He will use ideas and imagination to solve problems rather than violence or brute force.

He turns ideas into action.   He gives shape to the chaos of experience.

With his wand he points upward, and with his left hand he points downward   -   "As above, so below."

One interpretation is that he's reaching upward (toward the heavens) for power, and he's directing it downward (toward earth) with his other hand.

In the Medieval Tarot decks, this card represented a traveling conjurer and swindler. Its Italian name, Il Bagatto, is a word derived from bagatelle which means "a little thing." When the Tarot deck was nothing more than "playing cards," Il Bagatto represented the lowest-ranking card in the Trumps. Its French name, Le Bateleur, has the same meaning.

In the 19th Century, the person on this card was reimagined as a Magician who controlled universal creative energies. He manipulated the elemental forces.

The objects on his table are the four "suits" of Tarot.

An exhaustive discussion on the Magician card can be found HERE.

What Arthur Edward Waite says about this card (in The Pictorial Key to the Tarot): A youthful figure in the robe of a magician, having the countenance of divine Apollo, with smile of confidence and shining eyes. Above his head is the mysterious sign of the Holy Spirit, the sign of life, like an endless cord, forming the figure 8 in a horizontal position . About his waist is a serpent-cincture, the serpent appearing to devour its own tail. This is familiar to most as a conventional symbol of eternity, but here it indicates more especially the eternity of attainment in the spirit. In the Magician's right hand is a wand raised towards heaven, while the left hand is pointing to the earth. This dual sign is known in very high grades of the Instituted Mysteries; it shews the descent of grace, virtue and light, drawn from things above and derived to things below. The suggestion throughout is therefore the possession and communication of the Powers and Gifts of the Spirit. On the table in front of the Magician are the symbols of the four Tarot suits, signifying the elements of natural life, which lie like counters before the adept, and he adapts them as he wills. Beneath are roses and lilies, the flos campi and lilium convallium, changed into garden flowers, to shew the culture of aspiration. This card signifies the divine motive in man, reflecting God, the will in the liberation of its union with that which is above. It is also the unity of individual being on all planes, and in a very high sense it is thought, in the fixation thereof. With further reference to what I have called the sign of life and its connexion with the number 8, it may be remembered that Christian Gnosticism speaks of rebirth in Christ as a change "unto the Ogdoad." The mystic number is termed Jerusalem above, the Land flowing with Milk and Honey, the Holy Spirit and the Land of the Lord. According to Martinism, 8 is the number of Christ.